Week 6
Questions
to keep in mind while reading (and note that the focus question for your group
will appear on your discussion board page)
Read
Chapter 6 of TIOT, pages 175-213
- "One can say at the outset that Israel in the OT is a land-intoxicated people..." (TIOT p175) Watch for this theme
throughout the OT. Does it still apply to Israel today? Does it help
explain what is going on in Israel?
- "Israel's memory is always
dialectical: landless hoping for land / in the land but about to lose it.
Without land, Israel hopes passionately. With land, Israel possesses precariously." (TIOT 178f) Does this relate to your experience of
faith? How might it?
- "We read this literature of
Joshua and judges as the entry that faith must always make into the
complexities of life. ... It is the primary journey that faith must always
make as it moves from simple, one-dimensional, child-like claims to the
real world..." (TIOT 180) Though it may be necessary, do you see this
as progression or regression? Is it a maturing of faith or compromising of
it? (focus for Genesis Group)
- What really happened: conquest,
infiltration, or peasant revolt? What factors are involved in your process
of coming to an understanding? What difference does it make?
- In Joshua and Judges, ideology involves:
·
deliberate interpretation
·
sense-making narrative
involving faith claim and premise
·
intentional distortion of
the past to legitimate present power arrangements (TIOT 185)
Do
you agree? How does this affect your reading of these books? (focus
for Exodus Group)
- Land represents stabilization and
security. "Israel, like every such land-seeking community, does not
want to base its claim to land on the sheer act of violence but on a
respected, credible legitimacy that reaches to the intention of the gods."
(TIOT 186) If this is true, how might texts like Joshua and Judges address
security issues in the USA today?
- TIOT (197ff) notes that what we
end up seeing in the OT is a tension between a land that is a
God-promised heritage and the violent conquest of that land, between
entitlement and extermination. Is this tension still evident in
Judeo-Christian faiths today? If so, how? (focus
for Leviticus Group)
I realize it is a lot of
reading, but it truly is worthwhile to read all of 1 and 2 Samuel. (Try to skim
through any of the lists and inventories, etc.)
This week I am going to use or adapt questions from Bandstra's "Reading
the OT" site ( http://www.hope.edu/bandstra/RTOT/CH8/SG/SG.HTM
)
Questions for Reading
Comprehension
- What are the three cycles of stories
in the books of Samuel? See Introduction.
- What literary-theological theme is
articulated in Hannah's Song? List the many ways it works out concretely
in Samuel. See The Early Samuel.
- What major national institution
developed in Samuel, and what theological struggle was associated with its
establishment? What were the two conflicting views of kingship in Samuel?
See Search for a King.
- What is the Davidic covenant? Why was
it important? See David's Rise to Power.
Questions for Reflection and
Discussion
- In 1 Samuel 3, the call of Samuel,
verse 14 stands out as particularly severe. “Forever”? What do you make of
that? And even more, what do you make of Eli’s response in v.18? Is this
how you remember the story being told to you in Sunday School?
- In 1 Samuel 8.5, why do the people
demand to have a king? Why does God let the people have their way? Is
God’s will or the people’s will being done? (focus
for Numbers Group)
- What universal issues concerning
national leadership surface in the books of Samuel? What perspectives on
the issues are presented, and how may these perspectives provide guidance
today?
- Compare the careers of Saul and David.
How were they alike and how were they different? What was the effect of
the Davidic covenant on the course of David's life? What was its effect on
the course of the nation?
- Beginning in 1 Samuel 15, Saul’s
political stock begins to drop. You are King Saul’s political advisor. If
Saul goes, you go too. Compose a two or three sentence press release
indicating why it would be better for Saul to remain in power instead of
that David character. (focus
for Deuteronomy Group)
- The books of Samuel seem almost
cynically preoccupied with the rise and fall of leadership. The proud will
be humbled and the humble will be exalted. Do you think it is inevitable
that powerful leaders become overweeningly arrogant? Do you think it is
unavoidable that power corrupts, and absolute power corrupts absolutely? (focus for Joshua Group)